Oh, I didn't mean to focus on negatives either; like Karen, it caught me emotionally -- and that reaction was, most admittedly, as much about my dealings with the world as anything else.
I have enormous respect for what Hempfling has done with horses in his lifetime. He obviously has huge gifts with horses -- and as I hear little bits and pieces about how he stepped out of doing work with other people, I am grateful to him for being willing to step back into it. It sounds from a distance as if it had risk for him personally and emotionally too. I think it's generous of him to be willing to put himself out there!
I first found his work when he wasn't doing an public clinics, and was so disappointed, because I thought he had such interesting things to share. Memories of what his work brought up in me is part of what sent me back online looking until I found AND several years later.
Miriam wrote:
Quote:
Risking the danger of cross-topicing , I really liked what Werner wrote, on how when studying KFH and hearing less good things about the person behind the method, he decided to judge to see the method seperately from the person. I think that really is a good point of view when studying other methods. Because in reality even though Hempflings own characteristics let him excell in his method, in reality his method isn't about him, but about a way to approach horses.
I love that! I produced a conference last spring with one of my most beloved academic mentors presenting on psyche and poetry -- I asked him at one point if he'd like to have a poet there, to provide a counterpoint from the poetic side to what he was saying. He promptly said, "No! Poets have egos, and poems don't."
Meaning, of course, that the poems stand in their own completeness and logic and perfection, without the complications of the maybe less logical and perfect poet running interference for them!
Expanding a little on what I was groping towards before in my earlier post, I find this fascinating because it keys into a lot of the work I've done in creative contexts in my life. Finding a balance for people to open and dig into their psyches, but doing so in a way that leaves them safe places to move to is a tough balance to find, and I'm constantly trying to look for ways to do that.
There's something of a conundrum in it, and in much of the soul work that's emerged in recent years (not only in the horse world, but in other settings where people are trying to cut through the surface noise in their lives to get into what really matters to them). In order to get to something of real meaning, we ask one another to open up -- but we have a responsibility to allow one another the choice about how far we're willing to go, and must find ways to provide ballast and balance if something pops open that wasn't anticipated. I have seen this mismanaged in so many contexts that I have both a big pull towards it, because I know how powerful it can be when it opens, and a huge wariness about it, because I know how damaging it can be if we (the person, the group, the leader) aren't sure about how to handle that opening well if it's painful.
In archetypal psychology, my academic field, there is an awareness that when we open the door to the energies of an archetype, its shadow comes with it. At least here in the US, in my experience, a lot of people underestimate that shadow's power. It's seen as exciting (which it can be), but I think its potential danger gets underestimated.
Part of learning to balance that as a teacher/leader is learning to have a certain kind of emotional distance. Perhaps this is where my greatest difference with Hempfling emerges -- (I'm extrapolating from what I've read from him and Annie's comments above) it seems to me that he's learned that if he stays emotionally separate and cool, he can be helpful. I think that's a perfectly legitimate approach.
Mine is different -- if I come from a place of love and affection and true celebration, I find that I can help propel people forward (which I what I'm trying to learn to do with my horses -- and it seems to be working). For me, the detachment is from my own ego and sense of what I think the outcomes should be. I want outcomes -- am not a total process person --
-- but am learning to be excited about the outcome that emerges, rather than the one I thought was going to come or should come before the experience. I see my job, when leading people in an experience like this, is to create an opening for them -- and they get to decide how far they want to step in. I see myself as an inviter rather than a commander...
(Again, this is as much about my work with people as it is with horses.)
Anyway, I'm not sure how much of this is relevant to Hempfling's clinic, but I appreciate the chance to chew on it a little bit!
And I know that, as someone who's done this work with people, it can be a hard sell to say, "come, and let's figure out together what you'll learn and experience!"
People, perhaps justifiably, are usually looking for a more concrete promise before they'll spend hard-earned money and time for a clinic, workshop, or conference.
Thanks for, as usual, tolerating my rambling!
Leigh