Kirsti,
Each of us view the universe, or world, from our own unique perspective. No one else sees it precisely as we do, nor we the way another does.
That said, it's a very lonely place to be. While we may not think of it consciously we long to have others agree with us. That is we pretend along with them we all see some issue the same.
In the end this creates factions that war with each other on some level or another.
And stifles independent thought and experimentation. Note that some of histories great discovers were made by those that did NOT think like or agree with those around them. Some paid with their freedom, some with their life.
Thus, a notion that is faulty, or questionable, can still be carried forward for centuries by those that need each other to perpetuate a group viewpoint.
I say this in preamble to answering your question about "bits," and going to them, accepting them, etc. by the horse.
And the agreed upon concept those folks have?
That horse's must be coerced.
And accepting steel in their mouths and eagerly seeking the steel indicates the horse has capitulated. Has surrendered control to the human. And will go and do anything their are physically capable of at the bidding of the human.
If you go back to the founding of AND, consider the philosophy, and the motivation to create AND, it is apparent that this too is a group with some desire to find agreement
But also a desire to find a way to explore even conflicting "notions" about the horse without suppressing each other. Rather unique, isn't it?
It's why I took acception to another Donald's presentation of himself here in the way he did. It was a direct attack, in my view, on the very unique principle of the founding of AND that I refer to above.
And attempt to factionalize us. That he failed so quickly and decisively was proof enough that AND is at this time quite solid in its foundation and formation and structure and processes of organization.
No one here asks you to accept their view uncritically and surrender your own view, though at times we have minor squabbles that quickly resolve themselves almost before the incident can even be identified as disagreement.
Certain themes appear to be universal here however. One is the some general agreement on coercion and a desire to avoid it with our horses.
We don't want compliance to the point that the horse is made to appear to accept our coercion willingly.
That is the essence I think of your question. And your confusion about why some do want that compliance and a veneer of horse acceptance in "going to the bit."
All that proves is that horses, generally speaking, either were, or have been bred over the centuries to be highly tolerant of pressure.
But now and then a horse comes along that shows their limit has been reached. I believe Josepha has just such an example.
Horses such as her's show exactly where coercion points. We may get away with it, but then potential, the ethics, the morality involved tell the independent thinking person that this is not acceptable.
It is fascism.
A coarse rough word that some might accuse me of using to sensationalize this issue of coercing the horse, but I stick to it.
I see it in the orthodox Dressage arena. The horse tolerates the most grotesque disfiguration (from my point of view). While here in and we see photos of young horses in collection, yet with their heads and neck free to extend or retract as needed moving over the ground and staying in balance.
It is fascism to force that same young horse to travel with his nose tucked in, against the steel in his mouth, straining to move over the ground unable to shift his body posture to balance himself. He must instead strain in the attempt to accommodate MY power over him, my coercion of him.
I speak from years of making horses accommodate me as a professional in training and showing, and even teach others to.
My only saving grace from those times is that I had almost from the start began moving to more freedom for the horse. And that I taught that same concept to my students, or those I coached.
I think you pushed my buttons, no?
This is subject the underlies so much for me with horses, and why I left for so long, and why I have returned. I guess I'm testing myself to see if I really meant it when I tried to find an egalitarian way of being with the horse.
AND may hold the answer for me. If I have the wit to find it, and the strength to step away from equine fascism.
Donald